Wednesday, December 8, 2010
Patience with Fools
When it first came out, a friend of mine commented on Star Wars: The Phantom Menace. He did not complain that the Jar Jar Binks character made him want to spew. Instead he complained that this movie continued to reinforce a common theme in today's pop culture -- that if your heart is in the right place, you can succeed without any discipline or preparation, regardless of the difficulty of the task.
He may have had something there. I work with a number of young people at a large national retailer. A few are what I would consider typical youth, using their work experience as a way point on a journey upward. Others, however, will make noise about their plans and ambitions but seem to lack any ability to actually act in the direction of their stated goals. Nice kids, but not real clear on how life really works.
Some of the YouTube comments complain that the author of the video is being mean to aspiring writers. I would say it's fine to encourage those [fill in the blank] who are aspiring even as they work, but we need not have patience with fools. Fools should be slapped in the hopes that it will knock some sense into them.
While I haven't had a conversation exactly like the one in the video below, it made me think of some I might have.
Of course, then there are jaded old farts like me who are working at rebuilding their dreams and plans from the wreckage. C'est la guerre.
(hat tip to Jared Wilson )
He may have had something there. I work with a number of young people at a large national retailer. A few are what I would consider typical youth, using their work experience as a way point on a journey upward. Others, however, will make noise about their plans and ambitions but seem to lack any ability to actually act in the direction of their stated goals. Nice kids, but not real clear on how life really works.
Some of the YouTube comments complain that the author of the video is being mean to aspiring writers. I would say it's fine to encourage those [fill in the blank] who are aspiring even as they work, but we need not have patience with fools. Fools should be slapped in the hopes that it will knock some sense into them.
While I haven't had a conversation exactly like the one in the video below, it made me think of some I might have.
Of course, then there are jaded old farts like me who are working at rebuilding their dreams and plans from the wreckage. C'est la guerre.
(hat tip to Jared Wilson )
Thursday, December 2, 2010
Die Tochter Fotografien
My oldest daughter has been bitten by the camera bug. She has quite the eye for composition and loves playing with the camera every chance she gets. One of the beauties of digital photography is almost instant feedback. While she has acquired a very nice film camera with lenses that she is learning to use, it's just such a hassle to send the film out and wait for it to come back. Then there is the expense. It is much cheaper to experiment on a digital camera.
Recently she was able to go on a walk in the woods with some friends, exploring the "caves" around Mt. Major. In this part of the country, caves are usually just spaces between large rocks that have fallen from a cliff face. Although they are not true caves, they can be quite large and are still pretty cool to explore
.
At any rate, it was a nice off piste walk, and she got ahold of the camera that belongs to my friend Rick. Here are a few of the best shots.
Recently she was able to go on a walk in the woods with some friends, exploring the "caves" around Mt. Major. In this part of the country, caves are usually just spaces between large rocks that have fallen from a cliff face. Although they are not true caves, they can be quite large and are still pretty cool to explore
.
At any rate, it was a nice off piste walk, and she got ahold of the camera that belongs to my friend Rick. Here are a few of the best shots.
Wednesday, December 1, 2010
Advent Meditation 1
Lately, I find that seasons pass by almost without my knowing.
I am living mostly day to day, week to week, head down, leaning into the wind, making slow headway against the prevailing forces. Now and again I duck behind a tree or a rock and when I look up, time has passed and things look different. I'm always a little surprised. I can't stay in one place, however, so I put my head back down and continue plowing forward. I don't know how long it will take to reach a land that isn't so windy, but I know it's there.
It's not that I rail against wind anymore. I am learning to accept the wind. Wind is. Perhaps I can even harness the wind. Wind is what I have. I can possibly even learn to love the wind. Wind has it's own fierce beauty. In spite of all that, I will still long for the stillness of a sheltered place.
So I looked up the other day to realize that it's the first week of Advent. Once again I am taken by surprise. When I let myself move beyond the surprise, I find myself taken up in the layered beauty of Advent. Advent is like looking through the glass from both sides at the same time. It is a sort of cubist season where I find myself both seeing and being in the sheltered place even though it has not yet arrived.
I can do this because in Advent we remember what it was like for the Jewish nation to look forward with longing and anticipation and hope for the Chosen One who would lift the boot heel of Rome from their national neck. Of course, the Chosen One did come, but he looked nothing like they expected. Surprise!
In this way Advent becomes a time when we mirror that waiting in our own expectant waiting for the coming of The Chosen One. We expect and hope and long for him to return and deliver us from....what?
Pick your poison I guess. We know the world is one messed up hole. Anybody who pays any attention at all knows that for all it's beauty and wonder and power, there is also something quite wrong with the whole operation. Something isn't working the way it's supposed to. Deep down inside we long to see it fixed. It's a human thing, this longing. We naturally seek the sheltered place.
The followers of the buddha might say that if you can eliminate the longing then you eliminate the problem. It certainly doesn't hurt to cultivate a sense of equanimity about what is. I can say from personal experience that it is generally a good thing to do. But I don't think the longing is the cause of the problem. I would rather say that the problem is the cause of the longing. Anesthesia doesn't repair the broken bone. It merely numbs the pain. The bone remains broken.
In Advent, we are reminded that there is someone who came once to deal with that damage in the most unexpected way possible. He set the broken bones of the world with a profound finality that is really breathtaking to contemplate -- beyond politics or power or money or family or education or anything else that we look for to save us. His method is scandalous, crazy, ridiculous and ultimately the only thing that could possibly work. It makes no sense, but it's the only sensible thing.
Then he moved off (inexplicably) telling us to keep an eye out because he's coming back to finish the job. Apparently, the job is done, but not done. The world is fixed but the fix isn't finished. He'll be back to mop up. When? Who knows?
And so we wait, like the Children of Israel. They returned from exile sure that YHWH's favor rested upon them once more, only to experience repeated domination and disappointment over 400 years. Like them we walk against the wind and seek the sheltered place. And Our Shelter is coming. This is more certain than the rising of the morning sun in the eastern sky. He comes.
This then is one layered layer of Advent -- longing and waiting. We know our Shelter is there. And we know that we can stop seeking Our Shelter. We can sit quietly waiting, for Our Shelter has already found us. Our Hope has already arrived and is yet coming. And his coming is always a surprise.
I am living mostly day to day, week to week, head down, leaning into the wind, making slow headway against the prevailing forces. Now and again I duck behind a tree or a rock and when I look up, time has passed and things look different. I'm always a little surprised. I can't stay in one place, however, so I put my head back down and continue plowing forward. I don't know how long it will take to reach a land that isn't so windy, but I know it's there.
It's not that I rail against wind anymore. I am learning to accept the wind. Wind is. Perhaps I can even harness the wind. Wind is what I have. I can possibly even learn to love the wind. Wind has it's own fierce beauty. In spite of all that, I will still long for the stillness of a sheltered place.
So I looked up the other day to realize that it's the first week of Advent. Once again I am taken by surprise. When I let myself move beyond the surprise, I find myself taken up in the layered beauty of Advent. Advent is like looking through the glass from both sides at the same time. It is a sort of cubist season where I find myself both seeing and being in the sheltered place even though it has not yet arrived.
I can do this because in Advent we remember what it was like for the Jewish nation to look forward with longing and anticipation and hope for the Chosen One who would lift the boot heel of Rome from their national neck. Of course, the Chosen One did come, but he looked nothing like they expected. Surprise!
In this way Advent becomes a time when we mirror that waiting in our own expectant waiting for the coming of The Chosen One. We expect and hope and long for him to return and deliver us from....what?
Pick your poison I guess. We know the world is one messed up hole. Anybody who pays any attention at all knows that for all it's beauty and wonder and power, there is also something quite wrong with the whole operation. Something isn't working the way it's supposed to. Deep down inside we long to see it fixed. It's a human thing, this longing. We naturally seek the sheltered place.
The followers of the buddha might say that if you can eliminate the longing then you eliminate the problem. It certainly doesn't hurt to cultivate a sense of equanimity about what is. I can say from personal experience that it is generally a good thing to do. But I don't think the longing is the cause of the problem. I would rather say that the problem is the cause of the longing. Anesthesia doesn't repair the broken bone. It merely numbs the pain. The bone remains broken.
In Advent, we are reminded that there is someone who came once to deal with that damage in the most unexpected way possible. He set the broken bones of the world with a profound finality that is really breathtaking to contemplate -- beyond politics or power or money or family or education or anything else that we look for to save us. His method is scandalous, crazy, ridiculous and ultimately the only thing that could possibly work. It makes no sense, but it's the only sensible thing.
Then he moved off (inexplicably) telling us to keep an eye out because he's coming back to finish the job. Apparently, the job is done, but not done. The world is fixed but the fix isn't finished. He'll be back to mop up. When? Who knows?
And so we wait, like the Children of Israel. They returned from exile sure that YHWH's favor rested upon them once more, only to experience repeated domination and disappointment over 400 years. Like them we walk against the wind and seek the sheltered place. And Our Shelter is coming. This is more certain than the rising of the morning sun in the eastern sky. He comes.
This then is one layered layer of Advent -- longing and waiting. We know our Shelter is there. And we know that we can stop seeking Our Shelter. We can sit quietly waiting, for Our Shelter has already found us. Our Hope has already arrived and is yet coming. And his coming is always a surprise.
Monday, November 29, 2010
First Sunday of Advent 2010 - Expectation
Veni, veni Emmanuel!
Captivum solve Israel!
Qui gemit in exilio,
Privatus Dei Filio,
Gaude, gaude, Emmanuel
Nascetur pro te, Israel.
Veni, veni o oriens!
Solare nos adveniens,
Noctis depelle nebulas,
Dirasque noctis tenebras.
Gaude, gaude Emmanuel
Nascetur pro te, Israel.
Veni, veni Adonai!
Qui populo in Sinai
Legem dedisti vertice,
In Maiestate gloriae.
Gaude, gaude Emmanuel
Nascetur pro te Israel.
Thursday, November 25, 2010
Wood Pile Nov 25
Got a very late start building the woodpile this year. Very late.
I am thankful to have close to 5 cord of wood stacked up, all acquired within the last 4 weeks. The generosity of friends, a willingness to ask around, a fair amount of industrious activity and...voila!
Let's keep an eye on it as the season winds around, shall we? We can watch it slowly disappear as it transforms into cozy nights in the midst of a bitter season.
I am thankful to have close to 5 cord of wood stacked up, all acquired within the last 4 weeks. The generosity of friends, a willingness to ask around, a fair amount of industrious activity and...voila!
Let's keep an eye on it as the season winds around, shall we? We can watch it slowly disappear as it transforms into cozy nights in the midst of a bitter season.
Tuesday, November 2, 2010
vote. don't vote. whatever.
I posted my facebook status today thusly:
vote. don't vote. whatever.
A scandalous sentiment. I was indeed scolded by one of my FB friends, an acquaintance from elementary school who reminded me that our mothers pounded it into us to VOTE. My mother didn't pound much of anything, but I would say that she would certainly look a bit more than askance at anyone suggesting that it is OK not to vote.
I believe in engagement. I am not by any means a separatist (and the LORD said 'come on out from among them and be ye separate...) of any kind. Voting is certainly one way to engage in the life of the world we live in. It is a unique form of engagement, and a custom highly developed here in the United States.
I balk, however, when voting is considered a "sacred" duty. Although that term may not be actually used, it is the default setting for most who prize the blessing of democracy. The term may not always be used per se, but it is thought of in just this manner -- a duty that is sacred. To refuse a sacred duty is blasphemous, an outrage against God. I reckon it all depends who your god is.
This is ironic, especially when coming from some who, believing in no god, or claiming to be unsure about the nature of a god that may or may not be, yet still think that the very idea of anything being 'sacred' could have any meaning for them. Even more ironic, however, that those who, clinging firmly to a faith in a Very Particular God, would not stop to think HOW exactly would voting be sacred. If it is, it is likely not for the reasons they are thinking.
For instance, I don't believe you will find anywhere in the Gospels where Jesus encourages us to go to the polls. Nor to stay away. Democracy was simply not a category in which Jews in 1st century Palestine dealt, and Jesus was no different.
Perhaps the closest he comes is when he says to give Caesar that which belongs to Caesar -- but that's taxes. What happens when we ARE Caesar -- or our job is to vote on Caesar?
So how should we think of voting? I refer you to Jared Wilson's blog post on Voting like you are not voting.
vote. don't vote. whatever.
A scandalous sentiment. I was indeed scolded by one of my FB friends, an acquaintance from elementary school who reminded me that our mothers pounded it into us to VOTE. My mother didn't pound much of anything, but I would say that she would certainly look a bit more than askance at anyone suggesting that it is OK not to vote.
I believe in engagement. I am not by any means a separatist (and the LORD said 'come on out from among them and be ye separate...) of any kind. Voting is certainly one way to engage in the life of the world we live in. It is a unique form of engagement, and a custom highly developed here in the United States.
I balk, however, when voting is considered a "sacred" duty. Although that term may not be actually used, it is the default setting for most who prize the blessing of democracy. The term may not always be used per se, but it is thought of in just this manner -- a duty that is sacred. To refuse a sacred duty is blasphemous, an outrage against God. I reckon it all depends who your god is.
This is ironic, especially when coming from some who, believing in no god, or claiming to be unsure about the nature of a god that may or may not be, yet still think that the very idea of anything being 'sacred' could have any meaning for them. Even more ironic, however, that those who, clinging firmly to a faith in a Very Particular God, would not stop to think HOW exactly would voting be sacred. If it is, it is likely not for the reasons they are thinking.
For instance, I don't believe you will find anywhere in the Gospels where Jesus encourages us to go to the polls. Nor to stay away. Democracy was simply not a category in which Jews in 1st century Palestine dealt, and Jesus was no different.
Perhaps the closest he comes is when he says to give Caesar that which belongs to Caesar -- but that's taxes. What happens when we ARE Caesar -- or our job is to vote on Caesar?
So how should we think of voting? I refer you to Jared Wilson's blog post on Voting like you are not voting.
Thursday, October 28, 2010
Tuesday, October 26, 2010
The Beverage of Gourmets
I have nothing against soda (or pop, as my Michigander friends prefer to call it), I just don't drink that much of it. Like many good things, a little goes a long way.
As a young man, I attempted to drink that quintessential New England beverage, Moxie. Alas, I was too young, my palate undeveloped and immature as it was, could not tease out the lovely and complex interplay of flavors, nor fully appreciated the strength, boldness and audacity inherent in the extract of gentian root. I spurned Moxie for the sweeter and less demanding taste profiles of the more popular carbonated drinks.
Now in my middle age I have come around. Given the choice, I now willingly choose to be moxicated.
I will allow as it may take a bit of getting used to, but so does anything worthwhile. Here is a primer on how to drink Moxie.
Here's a nice spot on other local beverages, finishing with the best.
As a young man, I attempted to drink that quintessential New England beverage, Moxie. Alas, I was too young, my palate undeveloped and immature as it was, could not tease out the lovely and complex interplay of flavors, nor fully appreciated the strength, boldness and audacity inherent in the extract of gentian root. I spurned Moxie for the sweeter and less demanding taste profiles of the more popular carbonated drinks.
Now in my middle age I have come around. Given the choice, I now willingly choose to be moxicated.
I will allow as it may take a bit of getting used to, but so does anything worthwhile. Here is a primer on how to drink Moxie.
Here's a nice spot on other local beverages, finishing with the best.
Labels:
drinking,
food,
Maine,
moxie,
new england,
new hampshire,
soda,
video
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