Thursday, February 25, 2010
And Now Vampires...
The vampire myth goes way back, but as far as I can tell became prominent and common in modern western circles with the publication of Bram Stoker's novel. Having read that book and performed in a chamber theater production of a theatrical adaptation of the book (as Jonathan Harker, the hapless solicitor) I have a powerful appreciation for the story and it's layered exploration of the human condition.
Also among my top list of favorite books are the Vampire Chronicles by Anne Rice. Her vampires are certainly of a different order than Count Vlad Dracul, but also layered, complex, dangerous and yes, evil. Yet their evil is not as simple as Dracula's. It is not the monochromatic malevolence of the monster, but more of a reflection of the evil that lives in the hearts of all humans. These vampires struggle with all the questions that we humans struggle with, but along a parallel track -- and that makes their struggle in some ways easier to empathize with. It helps us see their nature -- both good and bad -- more clearly. These vampires are undoubtedly plagued with a curse, and that curse, although it has completely changed their destinies and natures, it also grants them certain kinds of blessings.
Lewis dealt with this sort of "problem" briefly in his introduction to the Screwtape Letters. There is a problem in writing of the Adversary. The temptation is to make him flat, one dimensional, pure evil. But really, you can't. It is not possible. He is dangerous because he is (for instance) intelligent, witty, attractive, etc. Intelligence and all those other qualities are good things in and of themselves. You can't say that bad creatures cannot have good qualities, for then they would largely cease to be.
Of course that tells us something about the nature of evil and our condition. Evil cannot create of itself, it can only pervert and ruin that which is good by twisting it and bending toward evil purpose.
In Anne Rice's books, you see this complexity exquisitely played out in her vampire characters. Yet while you sympathize with her characters, you don't find yourself desiring them. They are attractive at a certain level, but certainly repulsive. They seek redemption from their condition, but must also accept that they are killers. Their survival requires the shedding of blood -- and it never stops. Ultimately they are doomed by their appetites and tied to the earth. She uses them as more than just symbols. As I said, they are a mirror which Ms. Rice holds up to our faces so that we can see ourselves -- and the view is not pretty.
Now comes Twilight and it's ilk.
Again, I am writing having neither read the books nor seen the movies. I probably will do one or the other or both eventually. I'm not on a crusade, nor will I cordon myself off from their "impure" influences. I know that my ignorance and inexperience opens me up to criticism. Very well. Have it it. Instruct me. But first I will have my say.
These dimly lit vampires seem to be of a different ilk altogether from either Stoker's or Rice's. They strike me as childrens' vampires. Granted, they are for older children, who will be attracted to their barely suppressed sexual longing, and will identify with their anxiety for love and belonging. I say they are childrens' vampires because it seems they are treated as if they were simply people of a different color or culture. When faced with such differences, popular culture tells us we should behave toward them like children. It's as if we were all young girls, staring longingly at her toothy paramour, thinking:
"If we only understood them, if we only took the time to listen to them and get to know them we could see that really, they are just like us. Can't we all just get along. Really? Because he is soooooo cute, and I think I would really like to have his little vampire babies."
So they seem to be childrens' vampires, and girls' vampires as well. They seem all to be of the type that will have the adolescent femme swooning. The POV of the stories is that of this girl, who operates as the universal archetype of verging womanhood in all of us. Perhaps that is meant to be a corrective for ages of paternalistic masculine symbolic domination. OK. Whatever. I'm still not sure it's really a good idea.
As much as I love teenage girls, both (once upon a time) from the perspective of a teenage boy, and (more recently) of the father of a soon to be teenage girl, I think we must admit that teenage girls, as a group, tend to have a rather peculiarly astigmatic view of reality.
Is it possible that by positioning us all as teenage girls, we are pulling the fangs from vampires too? As literature, what do these stories show us about our own natures, our own condition? I'm not sure I agree with Mr. Wilson (who occasionally has been known to overstate his case) but he does offer one possible view I cite as an example.
I am not alarmed. This sort of thing is to be expected, and as I get older I will find more and more opportunities to decry how the world is just going to heck in some kind of basket or other. I don't like to read too much into such things.
But I do feel like something is being lost here. I don't guess it is the end of the world, but I find myself asking when the symbols of evil are all tamed and domesticated, how will we find new ways to look into the dark jungles of the heart that are full of all manner of wild and authentically terrifying beasts? What pictures will be use to see ourselves and know that we need a way out? What mirrors will aid us to see our need for that redemptive heart surgery?
I guess we will see.
Saturday, September 12, 2009
Rice and Vampyres
Vampires are trendy.
150 years ago, I imagine very few people had any concept of "vampire." The concept existed in folklore of many cultures, but doesn't seem to have been a strong motif. In the beginning of the 19th century, some writers began using the folkloric material continuing in fits and starts until Bram Stoker writes the quintessential vampire novel, Dracula at the end of the century. It is quite a powerful and beautiful work by the way, and one I recommend. From that point vampire is ushered into the popular imagination. From there, it was mostly the work of movies, radio and television -- mass media -- to take the vampire and defang it. In spite of Nosferatu, the Hollywood vampire soon became a symbol of camp and mockery. As the world left behind it's belief in good and evil, especially of any kind of supernatural good or evil, the mills of Hollywood mashed and rehashed the legend of the Dracul until it was more of a joke than anything else. Certainly by the time I was growing up, no one really shivered in horror at the thought of the blood drinking undead. There have been many appearances of vampires in popular entertainment, mostly using it as a convenient plot device, like time travel, to bring conflict and suspense to a story. Dark Shadows, Night Stalker, Buffy the Vampire Slayer. Need I say more?
But even as the vampire seemed stalled in either black capes or mindless minions of darkness, Anne Rice reinvented the vampire completely with her group of novels that became knows as The Vampire Chronicles. First released in the early 1970's, the core of these stories dwelt in three volumes. Interview with a Vampire, The Vampire LeStat, and Queen of the Damned. I did not discover these until the late 1990's, when I was approaching 40 years of age, and they completely entranced me on several levels. I will come back to this in a bit.
Now as if out of the blue we have Twilight and True Blood, and suddenly vampires are sexier and more hip than ever. I'm not necessarily saying this is bad...I haven't really paid much attention to either one. I just find it fascinating that vampires have suddenly taken on a certain fashionability.
Now Doug Wilson weighs in on why all this hubbub about vampires is bad because it makes light of evil. If a vampire is a symbol of evil then of course we should “honor the symbol” and stop making it all sexy and stuff. Well far be it from me to dare to disagree with Mr. Wilson, who could effortlessly dismember me with his tongue alone, never mind his pen. Far be it from me indeed, but I think he is really missing some pretty big chunks of what we might call “the point.”
Symbols can certainly be enduring, but are seldom static and are constantly subject to re-imagining or even re-purposing. Witness the Christmas Tree, the Easter Egg, and even the cross itself. What is the literary purpose of the vampire as symbol? It is, I think, more complex than an initial cursory look might suggest.
I’ll be coming back to this, in particular to discuss the work of Anne Rice along these lines, and in particular to look at how her work has now transformed into a truly fascinating re-imagining of the gospel stories. She no longer writes vampire books because the process of writing them, and exploring the deeper themes suggested actually led her out of her self proclaimed atheism and back to Jesus and to His church. That’s a fascinating story.
So why am I getting all worked up about this? Mostly because I have found the work of Anne Rice, so easily dismissed because it is about vampires, to have been profoundly influential. Early on I detected in her writing a seeking and searching for truth, and discerned her direction and pointing toward Jesus. I am most gratified that I was right, and I am enjoying watching her publishing her journey, both in essay format and in her fiction.
Look here to read about it and we’ll talk more later.

