Thursday, October 21, 2010
A Day in the Life
Chaplain Mike over at Internet Monk recently wrote an astounding piece called Tell Me about Your Day.
It's astounding for two reasons. First because the suffering of the people about which he writes is deeply deeply moving, troubling and real. Second, because we so seldom stop to think that this sort of thing is going on around us all day long, every day, in the lives of the people we meet at work, on the street and in church. Every day. Everywhere.
This is not the exception, I think. It is more like the common human experience. We just hide it better than most cultures.
This is real life. I am struck hard when I ponder it, aware of how close it is to being my life, and afraid that I lack the compassion to face it in the lives of others.
It's astounding for two reasons. First because the suffering of the people about which he writes is deeply deeply moving, troubling and real. Second, because we so seldom stop to think that this sort of thing is going on around us all day long, every day, in the lives of the people we meet at work, on the street and in church. Every day. Everywhere.
This is not the exception, I think. It is more like the common human experience. We just hide it better than most cultures.
This is real life. I am struck hard when I ponder it, aware of how close it is to being my life, and afraid that I lack the compassion to face it in the lives of others.
Wednesday, October 20, 2010
I'd say that just about sums it up...
My good Texas friend Craig often attempts to needle me when we are having a light dusting of snow up here in NH. He likes to tell me how he is enjoying mowing the lawn with his shirt off, or some such blather as that. I don't get that at all, as I think mowing the lawn is punishment enough -- I don't see why you would want to throw skin cancer in on top of it.
There is a certain smugness that leaks up from those who prefer to live in (what they consider) more clement regions. I'll have none of that. They call them "tropical" diseases for a reason, after all.
My friend Assistant Village Idiot recently pointed me to a very nice list of reason why it makes all the sense in the world to live in New England -- from Sponge Headed Scienceman. I recommend reading it.
If you don't get it, well...you just stay right where you are. That's more maple syrup for me.
There is a certain smugness that leaks up from those who prefer to live in (what they consider) more clement regions. I'll have none of that. They call them "tropical" diseases for a reason, after all.
My friend Assistant Village Idiot recently pointed me to a very nice list of reason why it makes all the sense in the world to live in New England -- from Sponge Headed Scienceman. I recommend reading it.
If you don't get it, well...you just stay right where you are. That's more maple syrup for me.
Wednesday, October 6, 2010
It's Not About You
A few weeks ago, I had another opportunity to speak at a retreat, this time to the student body of Jesse Remington High School. We had a group of about 40 students who gathered at the Horton Center on Pine Mountain, overlooking Gorham, for a few days focused on building their life as a learning community. Yeah. I know. But that's just the kind of school Jesse Remington is.
As with my previous retreat experience, I tried simply to open up the Gospel to these kids, trying to help them see it through fresh eyes. Rather than expound the text, I tried to read the text. Rather than preach the 3 point sermon I worked at telling the 3 chapter story. Rather than set forth the three propositions, I tried to frame 3 pictures of the Gospel from what I hoped was a fresh new perspective.
I say this because when I approach speaking or preaching on the Gospel, I stay away from a scholarly approach because I am not a scholar, a philosopher or a particularly deep thinker. I just don't have the training for it. My approach is more pastoral -- what in this text will feed His sheep?
And even taking a pastoral approach, I still tend to avoid the heavy lifting of exegeting the original languages to make a fine theological point. Again, partly because I lack the training. But even moreso, the most useful thing to feed the flock isn't a new insight into the aorist tense in the original Greek. Nor is it another insight into the Pauline logic of the doctrine of justification.
The most useful thing for feeding the flock is pictures. Clear, powerful, visceral, emotionally charged pictures that teach us about who God is and what he has done.
That's at least part of the reason why Jesus left us with two basic practices around which he builds his church -- baptism and eucharist. These are first and foremost living pictures of him and his grace. Even better, they are not pictures that we merely gaze upon. They are pictures in which we partake -- we are included in the picture.
Chew on that.
I kind of wish I had this video a few weeks ago. I would have shamelessly stolen from it, because it makes the point I worked so hard to make to those students in the mountains.
As with my previous retreat experience, I tried simply to open up the Gospel to these kids, trying to help them see it through fresh eyes. Rather than expound the text, I tried to read the text. Rather than preach the 3 point sermon I worked at telling the 3 chapter story. Rather than set forth the three propositions, I tried to frame 3 pictures of the Gospel from what I hoped was a fresh new perspective.
I say this because when I approach speaking or preaching on the Gospel, I stay away from a scholarly approach because I am not a scholar, a philosopher or a particularly deep thinker. I just don't have the training for it. My approach is more pastoral -- what in this text will feed His sheep?
And even taking a pastoral approach, I still tend to avoid the heavy lifting of exegeting the original languages to make a fine theological point. Again, partly because I lack the training. But even moreso, the most useful thing to feed the flock isn't a new insight into the aorist tense in the original Greek. Nor is it another insight into the Pauline logic of the doctrine of justification.
The most useful thing for feeding the flock is pictures. Clear, powerful, visceral, emotionally charged pictures that teach us about who God is and what he has done.
That's at least part of the reason why Jesus left us with two basic practices around which he builds his church -- baptism and eucharist. These are first and foremost living pictures of him and his grace. Even better, they are not pictures that we merely gaze upon. They are pictures in which we partake -- we are included in the picture.
Chew on that.
I kind of wish I had this video a few weeks ago. I would have shamelessly stolen from it, because it makes the point I worked so hard to make to those students in the mountains.
Sunday, September 5, 2010
Affectionate Insults
I just returned from a weekend in the mountains of mountains of NH where I was engaged as the speaker at a Christian men's retreat. Good men. Good times.
I was amazed and delighted to experience that wonderful atmosphere of affectionate insult that pervades the banter of men who have known each other for a long time, and love and respect each other. It might appear, if one were to read a transcript of the event, that these men loved to spite one another. But when you hear the tone of voice and see the expressions on faces, you realize that the deepest insults are also the most loving compliments. I think the term is "good natured ribbing." You only hurt the ones you love.
It's a guy thing.
Our teaching focus was an attempt to uncover fresh perspectives on the Gospel. Much of the material are ideas that I have only recently learned myself, but which has deeply shaped my heart. It reminded me of this post from 2007.
I was amazed and delighted to experience that wonderful atmosphere of affectionate insult that pervades the banter of men who have known each other for a long time, and love and respect each other. It might appear, if one were to read a transcript of the event, that these men loved to spite one another. But when you hear the tone of voice and see the expressions on faces, you realize that the deepest insults are also the most loving compliments. I think the term is "good natured ribbing." You only hurt the ones you love.
It's a guy thing.
Our teaching focus was an attempt to uncover fresh perspectives on the Gospel. Much of the material are ideas that I have only recently learned myself, but which has deeply shaped my heart. It reminded me of this post from 2007.
Wednesday, August 11, 2010
That's How Winning is Done
I just like this. Fires me up.
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Thursday, August 5, 2010
Sport or Sporty
Atlantic Monthly online has a great article by Hampton Stevens on Why Cheerleading isn't a Sport, but Croquet is. Brilliant.
There are, as Mr. Stevens sees it, three iron clad requirements for an activity to be considered a sport.
My hat is off to you sir. Well done.
There are, as Mr. Stevens sees it, three iron clad requirements for an activity to be considered a sport.
- people compete at it
- computers can't do it
- aesthetics don't count.
My hat is off to you sir. Well done.
Tuesday, July 20, 2010
Tribal Weather, Man
Politics and government are expressions of culture. This is as true of politics as of any other sphere of human life including, but not limited to religious practice, war-making, law, science and it’s close cousin philosophy, economics and business, architecture, and all forms of art and craft.
As such, I am not especially interested in commenting on a given days political events. I usually merely observe and note my own thoughts to myself. I am much more interested, however, in noting prevailing currents, winds of change, forecasts of upcoming societal weather which can be discerned in the higher clouds of the cultural skies.
My friend Assistant Village Idiot has long been using the concept of Tribes as a model for understanding the cultural weather. He recently posted a link to a very insightful essay in the American Spectator on the nature of today’s “ruling class” along with some excellent commentary – with more of his own commentary to come.
The language in the American Spectator article is the language of "class," as opposed to AVI's use of the term "Tribe." They are both talking about the same idea. I think "Tribe" is the better term here, but the way Dr. Codevilla describes it in his essay is thorough and revealing and well worth the read.
Go to AVI's blog and also look at his writing in his Tribes Collection.
If Bob Dylan was right that “You don’t need a weatherman to know which way the wind blows” I would say you might need a bigger weather map to see what’s coming down the jet stream.
As such, I am not especially interested in commenting on a given days political events. I usually merely observe and note my own thoughts to myself. I am much more interested, however, in noting prevailing currents, winds of change, forecasts of upcoming societal weather which can be discerned in the higher clouds of the cultural skies.
My friend Assistant Village Idiot has long been using the concept of Tribes as a model for understanding the cultural weather. He recently posted a link to a very insightful essay in the American Spectator on the nature of today’s “ruling class” along with some excellent commentary – with more of his own commentary to come.
The language in the American Spectator article is the language of "class," as opposed to AVI's use of the term "Tribe." They are both talking about the same idea. I think "Tribe" is the better term here, but the way Dr. Codevilla describes it in his essay is thorough and revealing and well worth the read.
Go to AVI's blog and also look at his writing in his Tribes Collection.
If Bob Dylan was right that “You don’t need a weatherman to know which way the wind blows” I would say you might need a bigger weather map to see what’s coming down the jet stream.
Monday, July 12, 2010
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